Firstborn Sonship of Christ
Volume Seven
The New Birth
CHAPTER ONE
INTRODUCTION TO THE OLD TESTAMENT
We continue this introduction to
the new birth in the Old Testament by analyzing major Messianic passages which reveal
that the Messiah would be "born again" into a
divine body in His resurrection, and which also reveal that the faithful covenant
people will be born again into a divine body when Christ returns. In Volume Six of The
Firstborn Sonship of Christ, it was explained and emphasized that God reveals His covenants to everyone who truly loves and reverences Him, Ps
25:14; Pro 27:9,17; et al. We will here show that God has not been unjust toward any
people, even the most remote and primitive of mankind through the ages, Ps 19:1-6: Jn
1:9; 12:32; Act 14:16-17; 17:26-28; Rom 1:20.
THE ANGELS ARE MINISTERING SPIRITS
7 "And
of the angels He says: 'Who makes His angels spirits and His ministers a flame of
fire,'" Heb 1:7.
13 "But to which of the
angels has He ever said: ‘Sit at My right hand, Till I make Your enemies Your
footstool?'"
14 "Are they not all ministering spirits sent
forth to minister for those who will inherit salvation?" Heb 1:13-14.
5 "For He has not put the
world to come, of which we speak, in subjection to angels," Heb 2:5.
3 "How shall we escape if
we neglect so great a salvation, which at the first began to be spoken by the Lord, and
was confirmed to us by those who heard Him," Heb 2:3.
God did not create the angels to be heirs of the
world, but to be ministers to the Father, to the Son, to the Holy Spirit, and to those
of mankind who qualify through covenant training, and are born again into the divine
firstborn sonship. The "salvation" mentioned above
(Heb 1:14; 2:3), is covenant salvation into the firstborn sonship where one qualifies
by holding fast to the end by grace through faith, Heb 3:6,14; 1Co 15:1-2; et al.
The angels are immeasurably greater than mankind is
in mere physical bodies, but the angels are not predestined to be joint heirs with
Christ through the new birth into Christ's divine state of being. God did not
create angels to share His divine nature and become joint heirs with Christ to rule
this age or the ages to come. God is not unjust 1) to create
angels immeasurably higher than man in man's present state, 2) to create out of mankind a divine firstborn sonship much higher than
the angels, with the angels as their ministers, 3) to create
out of mankind other sons who will not be divine and will be less than the angels
eternally, 4) to punish Satan and fallen angels with eternal
punishment, and 5) to punish the rest of mankind with
eternal punishment. God predestined these things from the beginning, and is not unjust
in any of them. These are the major things God has purposed, and we will endeavor to
briefly point out God's justice in all of these.
THE HEAVENS DECLARE THE GLORY OF GOD
14 "Then
God said, "Let there be lights in the firmament of the heavens to divide the day
from the night; and let them be for signs and seasons, and for
days and years," Gen 1:14.
1 "The heavens declare the
glory of God; and the firmament shows His handiwork.
2 "Day unto day utters speech, and night unto
night reveals knowledge.
3 "There is no speech nor language where their
voice is not heard.
4 Their line has gone out through all the earth,
and their words to the end of the world..." Ps 19:1-4.
God placed the sun, the moon, and the earth in our
galaxy with all the heavens for "signs and seasons, and for days and years." All the
heavens and all things on the earth are constantly bearing witness of God's glory and purpose on a worldwide scale. Because of
the circuit of the earth around the sun we have our years, because of the circuit of
the moon around the earth we have our months, and because of the turning of the earth
on its axis we have our days and nights. God arranged these things and permitted Adam
to sin, with the curse that followed, specifically to demonstrate His power, His love,
His mercy, His forbearance, His wrath, His justice, etc., as follows:
22 "What if God, wanting
to show His wrath and to make His power known, endured with much longsuffering the
vessels of wrath prepared for destruction,
23 "And that He might make known the riches of
His glory on the vessels of mercy, which He had prepared beforehand for
glory," Rom 9:22-23.
From the beginning this required the redemption
cycle, in which the Son of God would become a human, be born of a virgin, live a
sinless life, be ordained to minister as High Priest, die for human sins, be buried,
and rise from the dead into a divinely reborn divine-human body to inherit and rule
over all the works of God's creation, Gen 1:26-27; 3:15; Isa 7:14; 9:6-7; 53; Ps
2:7-12; 16:7-11; 8:3-6; Heb 2:5-18; Phi 2:5-11.
This redemption cycle is preached by nature every
day as the sun goes down which represents death and burial, and rises again the next
morning which represents resurrection and new birth. The redemption cycle is preached
every week by the ending of the week and the beginning of a new week. The redemption
cycle is preached every month by the ending of the month and the beginning of a new
month. The redemption cycle is preached every year by the ending of each year and the
beginning of a new year. The redemption cycle is preached by the four seasons of the
year: fall represents dying, winter represents death, spring represents resurrection,
and summer represents the full expression of life. The redemption cycle is also
preached by a vast number of seeds that die in the ground, but in the process of dying
new life springs forth out of the dying seed, 1Co 15:36. The new life grows into a
grown plant, vine, bush, or tree to produce more seeds to start the cycle over
again.
This phenomenon of birth, life, death, burial, and
rebirth is ever before us throughout our lives. God ordained all these things to bear
witness of the redemption cycle of birth, life, death, burial, and a resurrection birth
into new life. And the Holy Spirit is using all these witnesses to convince the world
of sin, of righteousness, and of judgment, Gen 6:3; Jn 16:7-11.
THE SPIRIT OF THE LORD IS UPON ME
1 "The
Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to preach good
tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to
the captives, and the opening of the prison to those who are bound;
2 "To proclaim the acceptable year of the
LORD, and the day of vengeance of our God; to comfort all who mourn,
3 "To comfort those who mourn in Zion, to give
them beauty for ashes, The oil of joy for mourning, the garment of praise for the
spirit of heaviness; that they may be called trees of righteousness, the planting of
the LORD, that He may be glorified," Isa 61:1-3.
1. The Passage Applies to Christ.
Jesus applied this Old Testament
passage in the beginning of His earthly ministry as being prophetic of Himself as the
Messiah, Lk 4:16-21. Everything Jesus did, He did by the Holy Spirit, Mt 3:16-17; 4:1;
12:28; Mk 1:10-12; Lk 4:1,14,18-19; Jn 1:33; 3:34; Rom 1:4; Heb 9:13. "And the Child grew and became strong in spirit, filled with wisdom; and
the grace of God was upon Him," Lk 2:40. This verse (Lk 2:40) speaks of
Jesus from His childhood and youth. He was taught well by His earthly parents, and the
Holy Spirit had full access to His pure and pristine mind. He rapidly learned the true
meaning of the Scriptures, and His knowledge was perfected.
Let us bear in mind that though Jesus was God in a
human body, it was the will of the Godhead that the Son, as a human, be restricted to
the growth experience (including knowledge) of a human baby and child in order to truly
be our vicarious Kinsman Redeemer. It was necessary that He experience the normal life,
except without sin or committing sin. As a human being, He learned from the Scriptures
precisely as we do. The only difference was that He was not hindered by a sin nature as
we are, and therefore He learned rapidly day by day from the Scriptures, and from
observation of sinful life around Him.
When He began His earthly ministry as High Priest
of the New Covenant, He was anointed with the Holy Spirit when He was baptized by John
the Baptist. He was still fulfilling the Law Covenant according to the Law Covenant.
That is, He had to be without sin, then die for the sins of all mankind. At the same
time, He was establishing the New Covenant, along with establishing the church as the
house or temple of God of the New Covenant during this age. He was anointed with the
Holy Spirit, specially for His ministry as High Priest of the New Covenant, Mt 3:13-17;
Jn 1:29-51.
Of course, Christ was God in a human body, and the
Holy Spirit was with Him all the time. Yet He had to experience life as a human, and be
perfectly obedient to the Father as a human (Heb 5:8-9), in order to be our vicarious
Redeemer, and thereby gain the inheritance promised in the last will and testament.
Where the first Adam failed, the second Adam succeeded, 1Cor 15:44-50. Yet we must
learn obedience and overcome as He did (Heb 5:8-9) in order to share in that
inheritance of the firstborn birthright, Gen 4:1-7; 27:27-37; Ex 4:22-23; Rom 8:28-29;
Col 1:18; Heb 12:23.
2. The Acceptable Year of the Lord.
"To
proclaim the acceptable year of the Lord" (Isa 61:2), indicates the current
age, actually from Adam on till the return of Christ: "For He
says: ‘In an acceptable time I have heard you, and in the day of salvation I have
helped you.' Behold, now is the accepted time; behold, now is the day of
salvatipn," Isa 49:8; 2Co 6:2.
3. The Day of Vengeance.
"The day
of vengeance of our Lord" points to the Millennial day of the Lord, which
will be a day of judgment upon the unfaithful saved and the nations of them. In Isaiah
13, God pronounces judgment upon Babylon, which includes a prophecy of judgment upon
the whole world, Isa 13:9-13; See also Isa 24; Joel 2:1-11; Mt 29:29-30,36-51; Rev
6:12-17; 16:1-21; 18:1-24.
4. The Day of Glory.
3 "To
comfort those who mourn in Zion, To give them beauty for ashes, The oil of joy for
mourning, The garment of praise for the spirit of heaviness; That they may be called
trees of righteousness, The planting of the LORD, that He may be
glorified," Isa 61:3.
Zion here represents the faithful covenant people,
who grieve because of the unbelief and lukewarmness of God's own people as well as
the wickedness of the world. The following things are promised to those who mourn
before the Lord:
a. Beauty for Ashes – Glory
(doxan) instead of Ashes. In this verse (Isa 61:3), we have the opposite of
mourning in sackcloth and ashes (Mt 11:21; Lk 10:13), which appropriately contrasts our
lowly state in the flesh compared to the beauty or glory of the divine state of the
firstborn sons which God is offering the faithful covenant people. Sackcloth and ashes
portray our weak, beggarly, and bitter problem-filled state in a sinful body. The glory
and majesty of the divine nature are being offered to the faithful covenant people,
which is far more than a perfect human state that is still enslaved to the physical
laws of the physical universe, Gal 4:21 thru 5:5.
b. Oil of Joy – Anointing of
Joy. This draws one's mind to the "crown of
rejoicing," 1Th 2:19-20. Currently we have only the firstfruits of the
Spirit (Rom 8:23), who is given to faithful covenant people in a true local church as
the "earnest" of the deified body and spirit
promised to those who endure the training God has predestined for us, Heb 5;8-9;
12:1-29.
c. Garments of Praise –
Garments of Glory (doxhj). Garments of glory in a divine body instead of
garments of sackcloth are promised to the overcomers here in Isa 61:3 – so very
harmonious with the New Testament. This requires the new birth of the body into a
"new man" here in the Old Testament just as it
does in the New Testament, 2Co 4:17 thru 5:21; 1Co 15. Much more will be presented from
the Old Testament to demonstrate that the new birth into the firstborn sonship of
Christ was and is the glorious outcome prophesied throughout the Old Testament.
d. Trees of Righteousness –
Justified Saints in divine bodies. That is precisely what we have here in Isa
61:1-3. We are not literally made righteousness in God's divine righteousness now,
but our "faith is counted for righteousness." That
is, our faith is counted (credited) for God's righteousness, and we are, through
the Spirit, waiting in "hope" for that divine
righteousness, Gal 5:5; 2Co 5:21; Phi 3:9. Justification in the resurrection will
indeed be an infusion of God's divine nature into our mortal bodies, a new birth of
the flesh body. The human body of Christ was born of God (justified) in His
resurrection, therefore He was raised for our justification, Rom 4:24-25.
e. Into Glory – Generations of
righteousness, the planting of the Lord into glory (eivj do,xan). This planting
of the Lord into glory leads to the following conclusions: 1) the Lord is our portion (Ps 16:5; 73:26; 119:57; 142:5); 2) when I awake in Your likeness (Ps 17:15); 3) these who fly like a cloud, and like doves to their nests (Isa
60:11); 4) the physical elements of the world do not rule
over them (Isa 43:1-3, 21); 5) they shine like the stars for
ever and ever (Dan 12:3); 6) a fire devours before them, and
behind them a flame burns (Joel 2:1-11); 7) No weapon that
is formed against you shall prosper, Isa 54:17; 8) You are gods, Ps 82:6. All these
passages in the Old Testament testify of the new birth of the flesh body.
GARMENTS OF SALVATION
10 "I
greatly delight in the LORD; My soul rejoices in My God. For He has clothed Me with
garments of salvation..." Isa 61:10.
The words "save" and "salvation" in
the Scriptures usually refer to full covenant salvation of the life: "..work out your own salvation with fear and trembling," Phi
2:12-13. "How shall we escape if we neglect so great a
salvation..." Heb 2:3. "By which also you are
being saved, if you hold fast to the Word which I preached to you..." 1Co
15:1-2; 2Co 4:17 thru 5:5; Lk 9:23-26.
These "garments of
salvation" are the attributes of God's divine nature – clothed in
"the fullness of God," Eph 1:22-23; 3:19; Col
1:19; 2:9-21; Jn 10:30-36; 14:8-11; 17:21-23.
ROBE OF RIGHTEOUSNESS
10 "I
greatly delight in the LORD; My soul rejoices in My God. For He has clothed Me with
garments of salvation and arrayed Me in a robe of
righteousness, as a bridegroom adorns his head like a priest, and as a bride
adorns herself with her jewels" (the divine attributes), Isa 61:10.
Observe in the verse that these garments are for
the groom and the bride, corresponding to the garments of Christ and His bride (Rev
19:7-8): clothed with garments of salvation and covered with a robe of righteousness.
This salvation is the salvation we work out with "fear and
trembling," by grace through faith as God works in us, Phi 2:12-13; 1Co
15:1-3. The robe of righteousness is God's righteousness, His divine nature (Mt
6:33; Phi 3:9; 2Co 5:21; Gal 5:5), for all our
righteousnesses are as filthy rags, Isa 64:6.
RIGHTEOUSNESS SHINES
1 "For
Zion's sake I will not keep silent, for Jerusalem's sake I will not remain
quiet, till her righteousness shines out like the dawn, her
salvation like a blazing torch," Isa 62:1. NIV. Zion and Jerusalem
are the same and are also God's deified firstborn people – they will be clothed in
the divine glory and righteousness of God, and will be constantly and visibly seen of
all nations in all ages to come. This requires the new birth of the bodies of the
firstborn sons.
ORDINATION OF AARON AND SONS
This will be brief with comments
primarily on the anointing of the oil only, which was a type of the giving of the Holy
Spirit in the ordination of the New Covenant priesthood. This is inserted here because
of the "anointing" of the Lord just discussed, Isa
61:1-3. The following comments are taken primarily from Ex 28;29; and Lev 8.
1. Putting Off the Old Garments.
The first requirement in the
actual ordination was that the every day garments of Aaron and his sons were put off.
These garments represented our sinful, earthy, flesh body and its sin nature.
2. The Whole Body Washing.
Next Aaron and his sons received
a washing of their entire body, which represented a cleansing of the whole body from
the sin nature. This was a type of the new birth, the same as circumcision and water
baptism, as we will demonstrate from both Old and New Testaments, as we proceed.
3. Putting On the Priestly Garments.
Then the priestly garments were
put on Aaron and his sons. All the priests wore a fine linen coat or tunic, Ex 28:4;
Lev 8:6-13, and on the day of atonement Aaron put off his other garments of glory and
put on the fine linen garments when he went into the Holy of Holies, Lev 16:4,23. The
New Covenant priests are represented as currently wearing white garments, Rev
3:4-5,17-18; 6:11; 7:9-14; 16:15; 22:14, which in this life may be soiled or even lost:
the church in Laodicea is described as "naked" and
must buy of the Lord white raiment in order to be properly clothed, Rev 3:17-18. The
faithful covenant people will be dressed in "fine linen, clean
and bright, for the fine linen is the righteous acts of the
saints," Rev 19:7-8. "All our
righteousnesses are as filthy rags" (Isa 64:6), and we do not look to be
clothed in our righteousness but in the righteousness of God, which comes completely by
grace through faith works, Phi 3:9; Mt 5:6; 6:33; 25:31-46; 2Co 9:10; Gal 5:5; 1Ti
6:11; 2Ti 22; 4:8; Heb 12:1-11. God's righteousness is one of the attributes of
God, therefore this means being clothed in the divine nature of God, 2Pe 1:4. Jesus
entered the presence of the Father through the veil, which is His divine, new born,
resurrection body, Heb 9:13-28. We are now able to enter into the presence of the
Father through that same "new (freshly slain)
and living (divinely born) way which He
consecrated for us, through the veil, that is, His (divine) flesh, Heb 10:10,19-20.
4. The Anointing of the Oil on Aaron.
Aaron only was anointed with the
oil before the sacrifices were slain and the blood applied.
After the sacrifices were slain and the blood applied, both Aaron and his sons were
anointed with the oil. This is a type of Christ as High Priest only being anointed
before the cross, with Christ's human body being born
into a divine state in His resurrection (1Co 15:44-50; Rom 1:4; Eph 1:18-23), the
church being anointed with the Spirit after the cross on the
day of Pentecost, Act 2; 1Jn 2:20,27; 2Co 5:1-5; Gal 4:4-7; Rom 8:14-23 (1-30).
5. Christ Received the Holy Spirit Because He Was the Son of God –
"This is the Son of God"
33 "I
did not know Him, but He who sent me to baptize with water said to me, 'Upon whom
you see the Spirit descending, and remaining on Him, this is He who baptizes with the
Holy Spirit.'
34 "And I have seen and have testified that
this is the Son of God," Jn 1:33-34.
John the Baptist spoke of Christ receiving the Holy
Spirit as evidence that Jesus was "the Son of
God," and in order for Him to function as the New Covenant High Priest. The
Holy Spirit dwells only in those who possess deity, that is, those who are filled with
all the fullness of God, which "fullness" means
all the divine attributes of God, Jn 7:39; Gal 4:4-7; Rom 8:23; Eph 1:22-23; 3:19; Col
1:19; 2:9-12.
However, the church could not receive the Holy
Spirit until the body of Christ was "glorified,"
which means a deified body, because a glorified body is a deified body, Jn 7:39; Phi
3:7-14,21; 2:9-21; 1Co 15:44-50. The church was already counted to be "the body of Christ," portrayed in the "bread" of the Lord's Supper, Mt 26:26-28.
7 "Christ our Passover is
sacrificed for us," 2Co 5:7. Eating the Passover lamb portrayed becoming
"one" with the lamb, graphically showing that the
faithful covenant people will become "one" in kind
with the Father, with the Son, and with the Holy Spirit when Christ returns, Jn
10:30-36; 14:8-11; 17:21-23. Becoming "one with and
in" the Father and "one with and in"
the Son (Jn 14:8-11; 17:21-23) requires becoming "one with and
in" the Holy Spirit, 2Co 3:17-18; 4:17 thru 5:5; Jn 1:29-34. The Father
being "in" the Son, and the Son being "in" the Father (Jn 14:8-11; 17:21-23) speaks of possessing
the same divine nature.
As stated later by Paul (1Co 6:15-17), the bodies
of the members of the church were counted as being the members of the body of Christ.
The "body" relationship with Christ is a metaphor,
and must be constantly kept in mind in order to properly understand both Old and New
Testaments. In the Old Testament, the priests, who represented the people (Num 1 thru
8), ate the flesh of most of the animal sacrifices, and thereby the priests represented
the people eating the sacrifices, which symbolized the people (or person) becoming
"one" with the sacrifice. As in the Passover, the
covenant people, in type, ate Christ, thereby symbolizing becoming "one" with the deified Christ – more on this subject at a
later date.
6. The Holy Spirit Dwells Only with Those Who Possess Deity –
"You Are Gods," Ps 82:6; Jn 10:30-36.
4 "But
when the fullness of the time had come, God sent forth His Son, born of a woman, born
under the Law,
5 "To redeem those who were under the Law,
that we might receive the adoption as sons.
6 "And because you are sons (firstborn
divine sons), God has sent forth the Spirit of His Son into your
hearts, crying out, ‘Abba, Father!'" Gal 4:4-6.
Under the Law Covenant the people were counted as
firstborn sons (Ex 4:22-23), but were held in a slave status under the Law Covenant,
Gal 4:1-3. Under the New Covenant we are counted to be redeemed from the Law Covenant
and therefore redeemed from its slave status into the divine firstborn sonship of
Christ's resurrection birth, Rom 7:4-6; Gal 4:1-7.
Though Christ was Jehovah Elohim, His human body
was a mere human body. Again, though Christ was Jehovah Elohim and because His human
body was sinless, He could receive the indwelling of the Holy Spirit when He was
baptized to officially signal His ordination as High Priest of the New Covenant, and to
qualify Him for His New Covenant ministry which required major covenant changes:
a. To fulfill the Law
Covenant and phase it out (Heb 8:6-10), which also required special covenant testing
and training, Heb 3:16 thru 3:19; 4:14 thru 5:9.
b. To phase in the New
Covenant, Heb 8:6-13. The New Covenant began to be phased in with the baptism of John
the Baptist, and fully replaced the Law Covenant by the resurrection birth of Christ
and the giving of the Holy Spirit, Lk 24:44-50; Jn 14:16-17,26; 16:7-15; Act 1 thru
2:33.
c. To establish the
church as the body of Christ and as the lone recipient of the New Covenant until Christ
returns (Heb 2:10-13; 10:10-25), and through the church gather in a great host of
Gentiles into the divine firstborn sonship of Christ, Rom 11:11-22; Eph 2:10-16;
3:5.
d. To establish
God's predestined firstborn sonship, which has always existed in God's
knowledge and experience, Col 1:15-19; Heb 7. God has always been infinite: His
knowledge and experience have never evolved (Rev 1:8), otherwise there would have been
a time when God's knowledge and experience were not infinite.
7. Because Christ Was Not Yet Glorified.
39 "But
this He spoke concerning the Spirit, whom those believing into Him were about to
receive; for the Holy Spirit was not yet given, because Jesus was
not yet glorified," Jn 7;39.
a. Because
Christ's body was not yet "glorified" (not yet
born of God, Act 13:29-33), His disciples could not yet be given the Holy Spirit, Jn
7:39. The disciples (the church) must receive the Holy Spirit, who is the Administrator
of the New Covenant on earth, 2:Co 3. However, Christ's human body had to be
glorified (deified) first (Jn 7:39; Gal 4:4-6; Rom 8:23), because the church is counted
as His body. The bodies of the church members could not be counted as deified until
Christ's human body really was deified, Jn 7:39.
b. But when
Christ's body was crucified, had died, was buried, and was born again into a divine
body in His resurrection (Col 1:18; Rev 1:5; Act 13:29-33; Heb 1:5-6; 5:5; 1Co
15:44-50), then the way was prepared for His body (the church) to receive the Holy
Spirit, Jn 7:39; Gal 4:4-7; Rom 8:23; 2Co 5:1-5. Therefore, when Christ ascended back
to heaven and was seated by the right hand of the Father, He was given the Gift of the
Holy Spirit to be given to the church, as promised, Acts 2:33; 1:1-8.
c. The
bodies of the members of the church had to be (in the
metaphor) counted as crucified, dead, buried, and raised (born again) together with
Christ in His resurrection birth, Rom 6:2-13; Gal 2:26-27; Col 2:9 thru 3:10; Eph
2:10-16; 4:22-24. The Gift of the Holy Spirit is the "earnest" (guarantee) to faithful church members (faithful
last will and testament people) that, when Christ returns, they will be conformed to
the image of Christ in deified bodies, Col 3:7-14,21; 1Co 15:1-3,29-58; 2Co 3:18;
4:7-12,17 thru 5:5.
d. In
summary, Christ received the Holy Spirit: 1) because He was
the Son of God in a sinless human body; 2) because He was
baptized by John, Mt 3:13-17; John's baptism was required for His ordination as
High Priest of the New Covenant – see the typology of the whole body washing in the
ordination of Aaron as high priest, Ex 29; Lev 8 & 9; 3)
because God had given His oath that Christ would be a priest after the order of
Melchizedek, Ps 110:1-4; Heb 5:5-6; 7:1-25; and 4) because
the Holy Spirit is uniquely the Administrator of the New Covenant, Isa 61:1-3; Lk
4:16-21; 2Co 3, though He was the Administrator of all the covenants.
e. However,
though Christ was God in a human body, that human body was not yet glorified (deified);
therefore, though the church and the bodies of the members of the church were
metaphorically called the body of Christ (1Co 6:15-17; 12:13-27), the church could not
receive the Holy Spirit until Christ's body was glorified (deified), Jn 7:39; Gal
4:5-6; Rom 8:23. The Holy Spirit dwells only in those who are deified or are
metaphorically counted as being deified. We will further demonstrate that the Holy
Spirit dwells only in those who possess deity when we come to the "cloud" and the "tabernacle" in the wilderness. Rich studies of the new birth
lie ahead of us in the Old Testament:
14 "The secret of the LORD
is with those who fear Him, and He will show them His covenant," Ps
25:14.
THE GLORY OF GOD BELONGS TO ISRAEL
1. The Glory Belongs to Israel
4 "‘Who
are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of
the Law, the service of God, and the promises," Rom 9:4.
The words glory, life, righteousness, etc., are
often generic, and as such represent all the other attributes of God. Here the word
"glory" speaks of splendor, majesty, honor,
praise, etc. The adoption (the firstborn sonship) belongs to
Israel, the glory belongs to Israel, the covenants belong to Israel, the giving of the Law belongs to Israel (the New Covenant also belongs to Israel, Heb
8:8-10), the service (worship service) belongs to Israel,
and the promises belong to Israel. Also, God's glory is
one of the promises of the covenants which belong to Israel, as stated in the verse. We
will demonstrate from both Old and New Testaments 1) that
the "glory" by covenant predestination belongs to
Israel, 2) that Israel by covenant predestination is
God's "called," and 3) that Israel by covenant predestination is "called to glory" by a "grace through
faith" walk of life.
13 "I bring My
righteousness near, it shall not be far off; My salvation shall not linger. And I will
place salvation in Zion, for Israel My glory,"
Isa 46:13.
This verse is unique in that it speaks specifically
of bringing 1) God's righteousness, 2) God's salvation, and 3) God's
glory together and associating them as "one."
God's righteousness is one of God's attributes, God's glory is one of
God's attributes, and God's salvation is bringing the faithful covenant people
into a fully divine relationship with God. There will be nations of saved people on the
new earth who will not share at all in this unique "oneness" with God.
Israel (the faithful in Israel) is God's
righteousness and God's glory, and is the chosen (called, predestined) people to
show forth God's divine praises (excellencies, attributes), Isa 43:1-3,21; 1Pe 2:9.
The church has been grafted into God's Israel (into Israel's covenant position,
or Christ's covenant position, Rom 11:11-22; Eph 2:11-16; 3:6; 1Pe 2:9; and is
called and predes-tined by a "grace through faith"
walk (Rom 4:12-22) to be one and the same deified nation after Christ returns and after
the Millennium.
9 "For My name's sake
I will defer My anger, and for My praise I will restrain it from you, so that I do not
cut you off.
10 "Behold, I have refined you, but not as
silver; I have tested you in the furnace of affliction.
11 "For My own sake, for My own sake, I will
do it; for how should My name be profaned? And I will not give My glory to another.
12 "Listen to Me, O Jacob, and Israel, My
called: I am He, I am the First, I am also the Last," Isa 48:9-12.
Remember that the church has been grafted into
Israel and is predestined to be one and the same peculiar (special) people with Israel,
Rom 11:11-32; 2Co 6:16; Eph 2:10-16; 3:6; 1Pe 2:5-9.
Look up the word "glory," and observe the glory (the splendor, the majesty, the
divine excellencies) shining forth from the "cloud in the
wilderness," from the tabernacle, and from the Holy of Holies, Ex 13:21-22;
14:19-25; 16:7,10; 25:22; 24:16-17; 33:9-11; 40:34-38 (1Ki 8:10-11; 2Ch 5:13-14); Lev
9:6,23-24; 16:2,12-13; Num 9:16-23; 14:10; 16:19,42; 20:6; et al. No other nation was
thus blessed or predestined, Due 4:7-9; 6:5-9; Ps 147:19-20; Rom 3:1-2.
2. Israel is God's Elect People.
4 "For
Jacob My servant's sake, and Israel My elect..." Isa 45:4.
12 "Listen to Me, O Jacob,
and Israel, My called: I am He, I am the First, I am also the Last," Isa
48:12. See also Deu 7:6; 14:2; Ps 135:4; Isa 41:8; 43:1,20-21 (1Pe 2:5-9); Isa 44:1;
45:4; 49:7; 65:9,22; Amos 3:1-2.
1 "I say then, has God
cast away His people? Certainly not! For I also am an Israelite, of the seed of
Abraham, of the tribe of Benjamin.
2 "God has not cast away His people whom He
foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God
against Israel, saying,
3 "'LORD, they have killed Your prophets
and torn down Your altars, and I alone am left, and they seek my life'?
4 "But what does the divine response say to
him? ‘I have reserved for Myself seven thousand men who have not bowed the knee to
Baal.'
5 "Even so then, at this present time there is
a remnant according to the election of grace," Rom 11:1-5.
This 11th chapter of Romans is not addressing people who
are outside of Israel and outside a true local church. There are many saved people
outside the church, but they do not stand within the election – they are not among
those who are the "called," "the election," those predestined to be conformed to the
"glory" image of Christ, "by grace through faith." "By faith" we stand within the
election (Rom 11:20), but if we do not make our calling and election sure, we will be
cut off from the calling and election, Rom 11:20-22; 2Pe 1:3-10; Jn 15:1-6; Gal 4:21
thru 5:4; et al.
3. Called to Glory.
13 "I
bring My righteousness near, it shall not be far off; My salvation shall not linger.
And I will place salvation in Zion, for Israel My glory," Isa 46:13.
11 "For My own sake, for
My own sake, I will do it; for how should My name be profaned? And I will not give My
glory to another.
12 " Listen to Me, O Jacob, and Israel, My
called: I am He, I am the First, I am also the Last," Isa 48:11-12.
3 "As His divine power has
given to us all things that pertain to life and godliness, through the knowledge of Him
who called us to glory and virtue," 2Pe 1:3-10; Rom 8:28-30; Phi 3:7-14,21;
Col 1:5,23,27; 2Th 2:14; 1Pe 5:10; et al.
We are called both "by" God's glory and virtue, and "to" God's glory and virtue, but God has predestined that
only those who persevere by grace through faith will receive His glory and excellence.
Those who do not persevere by grace through faith will not receive the promise of the
divine nature (new birth) when Christ returns, but will receive "corruption:" a corrupt body as we now have, 2Pe 1:4; Gal
6:7-9; Lk 12:46-48; et al.
The glory of God (the fullness of the divine
nature) was promised to Israel (see also Ps 17:15; 82:6 [Jn 10:30-36]; Isa 43:1-2,21;
60:8, 19-21; Dan 7:18,22,26-27; 12:3; Joel 2:1-11; Mal 4:1-3), but Israel did not
persevere by grace through faith, and were cut off from the election, Rom 11; 1Co
10:1-12; Heb 3:7-19; et al. Of course, there will be a remnant of Israel who will
accept Christ and be grafted back into their covenant position, Rom 11:23-32.
YOU ARE GODS
1. "God
stood in the assembly of the gods, and in the midst is judging the gods...
6 "I said, ‘You are gods, and all of you are
sons of the Most High,'" Ps 82:6.
1. I and My Father Are One.
Jesus said, "I and My Father are one," Jn 10:30. The Jews understood Jesus
correctly, in that He was saying that He was divine as the Father is divine. Yet they
thought Jesus was only a human and not divine, therefore they intended to stone Him.
Then Jesus used this statement in Ps 82:6 to establish that the covenant people were
ad-dressed as gods, divine firstborn sons. The Jews recognized this as in-spired truth,
but they still sought to kill Jesus.
2. One with God.
Being "one" with the Father and "one" with the Son, and being "in" the Father and "in"
the Son (Jn 14:8-11; 17:21-23) both mean being filled with all the fullness of
God's divine attributes (Eph 1:22-23; 3:19; Col 1:19; 2:9-10), therefore being
divine as God is divine.
3. ONE with the Sacrifices, ONE with the Passover Lamb, ONE with the
Manna, ONE with the Unleavened Bread, et al.
When the Israelites ate the
Passover lamb, the unleavened bread, the manna, etc., they portrayed becoming
"one" with Christ, and therefore "one" with the Father and the Holy Spirit, possessing Their
divine nature, Heb 3:14; Eph 1:22-23; 3:19; Col 1:19; 2:9-10; Jn 10:30-36; 14:8-11;
17:21-23. The same is true when the priests, who represented the people, ate the
sacrifices and the twelve loaves of showbread. It should not be difficult to see how
becoming "one" in the divine nature of God (a
divine birth) should have been understood by Nicodemus and all the Jews.
4. Partaking of Christ.
This partaking of Christ (Heb
3:14), which signifies becoming what Christ now is in His divine body (1Co 15:44-50;
2Co 3:18; 5:16-17,21; Phi 3:7-14,21; et al), is the theme of the Old Testament. As we
continue, we will demonstrate this in all the major features of the Law Covenant.
YOUR THRONE, O GOD
6 "Your
throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your
kingdom.
7 "You love righteousness and hate wickedness;
therefore God, Your God, has anointed You with the oil of gladness more than Your
companions," Ps 45:6-7; Heb 1:8-9.
1. This Messianic
prophecy, to say the least, follows Christ's resurrection when His human
body was deified and was anointed again with the "oil of
gladness" – the Holy Spirit. See the ordination of Aaron and his sons, Ex
29; Lev 8; Jn 3:34; Rom 1:4; Eph 1:18-23; Col 2:14-15. In His life, Christ loved
righteousness and hated sin, therefore, as the firstborn Son of God from the dead (Col
1:18; Rev 1:5; Act 13:29-33; Heb 1:5), He was again anointed with the Holy Spirit (the
oil of gladness), Heb 1:8-9.
2. This is another of many
Messianic Psalms, in this case addressing Christ (Jehovah Elohim) as the
Bridegroom and the faithful covenant people as His bride. A beautiful Psalm of majesty,
righteousness, strength, joy, and beauty.
3. Here we have God speaking to
God, Elohim is speaking to Elohim, Jehovah is speaking to Jehovah (Zec 12:1-10;
Heb 1:10-12), I AM is speaking to I AM (Ex 2:14; Jn 8:58), the Father speaking to His
Firstborn Son (Ps 89:27; Col 1:18), concerning the throne of David which graduates into
the throne of the Father and the Son in the ages to come.
4. We immediately associate
this passage (Ps 45:6-7) with others like it in the Old Testament (Isa 7:14;
9:6-7; Mic 5:2; Ps 110:1; Zec 12:10), which speak of God in a human body. The passage
speaks of both an earth and heaven related scene where a child is born and His name is
called, "Immanuel," which means "God with us." This signifies that the "mighty God" dwelt in a human infant body without sin. The
child grew to be an adult in a human body. During all of this time He chose
righteousness and hated wickedness, and will sit on David's throne as Jehovah
Elohim – obviously in a human yet divine body in which dwells all the fullness of the
Godhead, Col 2:9. Nothing less than this will satisfy Jehovah Elohim of Zech 12:10 and
these many related passages.
5. As the child grew, He
chose righteousness and hated sin, which was necessary in order to be our kinsman
Redeemer. He must be as a lamb without blemish. And we should expect that He would
study the Scriptures as no other child or adult would ever do, and that He would learn
who He was at a very early age, Lk 2:49. He would obviously become thoroughly
acquainted with all these scriptures we are studying, even in His childhood. How
inexpressibly thrilled, yet humbled, He must have been as He recognized that He Himself
was the fulfillment of all these Messianic passages! At the age of only twelve years
old, He said to His parents, "Why did you seek Me? Did you not
know that I must be about My Father's business?" Lk 2:49.
Jesus obviously had already learned from these
scriptures we are studying, that He; 1) was Jehovah Elohim
in a human body, Isa 7:14; 9:6-7; Mic 5:2; Zec 12:10; Ps 2:6-8; 8:3-5; 45:6-7;
102:25-28; et al; 2) was the Son of David, 2Sam 7:12-14; Ps
89:3-4; 110:1; Mt 22:41-45; Isa 9:6-7; 3) was the Lamb of
God, Isa 53:7-1-12; Gen 4:4; Ex 12; 4) would be crucified on
a cross, Ps 22; Isa 53; Zec 12:10; 5) would suffer God's
righteous wrath against the sins of the world, Ps 22:1; Isa 53:4,10-11; 6) would be buried and descend into Sheol (hell and paradise; Ps
16:9-11; Lk 23:43) to declare His fulfillment of prophecy and His victory over all evil
forces; 7) would be raised from the dead and move paradise
from Sheol to the third heaven, Ps 68:17-18; 2Co 12:1-4; 8)
would be born again into a divine body in His resurrection, Ps 2:7 - 6-12; 16:9-11;
17:15; 40:6-10; 45:6-7; 68:17-18; 102:25-27;110:1-4; Zec 12:10; Isa 9:6-7; Jer 23:5-6;
33:15-16; Dan 7:13-14; Mal 4:1-3; Gen 15:1; Ps 16:5; 7:26; 119:57; 142:5; Jer 10:16;
51:19; Lam 3:24; et al; – ("a scepter of righteousness is the
scepter of Your kingdom" must be associated with justification which
addresses God's righteousness as one of the attributes of God's divine nature,
therefore the "scepter of righteousness" requires
deification – this is expected since the Father said to the Son, "Thy throne, O God"); 9) would be
"justified" (deified - his body infused with
God's divine attribute of righteousness), sit at the right hand of the Father, and
intercede for the saints, Rom 4:24-25; Phi 3:9; Rev 19:7-8; Isa 53:12; Ps 22:22-31;
68:17-18; 110:3-4; Heb 2:14-18; 3:1; 4:14-16; 5:1-10; 6:19-20; 7:1-28; 10) would descend back to earth at the end of the sixth day (sixth
millennium) and deify (justify) all the faithful covenant people, Ps 17:15; 82:6; Isa
53:11; Dan 12:2-3 – hereafter we will spend considerable time and space studying the
types and ceremonies of the Old Testament, which portray the faithful covenant people
partaking of Christ to become one with Him in His divine body; 11) would reign on the throne of David for 1,000 years (the seventh day)
– a millennium of "rest," (Gen 2:1-3;Isa 2:1-4;
9:6-7; 11:1-9; 65:17-25; Mic 4:1-4; Rom 8:19-22; Heb 3:6-19; 4:1-11); 12) would put down the last enemy and deliver up the kingdom to the
Father – Gen 1 and 2:1-3 provide for a seven day (seven millennium) cycle.
Obviously, these seven days were not intended to
end everything, but would provide for six millenniums of testing and training of the
covenant people in preparation for the seventh millennium of divine rest, and a
continuing yet new beginning beyond that. This is unequivocal from the emphasis put on
the seventh day, Gen 2:1-3; Ex 16:22-35; 20:8-11; 31:12-17; Deu 5:12-15; Heb 4:1-4; et
al.
As He grew from childhood, Christ was learning
these things with serene joy, and learning them perfectly from the Old Testament. He
learned from the Old Testament Scriptures of His human life and of His resurrection
birth into a deified human body.
6. Though He was Jehovah Elohim
in a human body, yet, as our human substitute, He loved righteousness and hated
wickedness, therefore He was anointed with the oil of gladness above His companions.
This speaks of His human life – His companions being His faithful covenant people, Mt
12:46-50. Christ chose righteousness and hated sin every moment of His life in order to
qualify for the inexpressible joy that He knew was set before Him, Heb 12:2. That is
how Ps 45:6-7 must be interpreted, since He was to be the Lamb without blemish. A major
part of "the joy that was set before Him" was
"in bringing many sons to glory," Heb 2:10-13;
12:2.
7. His throne will be the
throne of David, and will last forever without end, Isa 9:6-7; Dan 2:44;
7:13-14,27. Isa 53, plus many, many other scriptures of animal sacrifices show that He
would die: the Lamb of God must die; however, He must be raised into a divine,
heavenly, body of glory (Dan 7:13-14; Mal 4:2; et al), to sit on the Father's right
hand in the third heaven and intercede for the saints, Ps 110:1; Isa 53:12. To sit on
God's right hand in the third heaven (Ps 110), and then on David's throne on
earth in God's divine righteousness (Isa 54:17; Jer 23:5-6; 33:16-17), that human
body had to be born again. This, in turn, required His "companions" to be born again into divine bodies and also be
"anointed" with the Spirit together with Him –
"more than Your companions," Isa 45:6-7.
QUESTIONS AND WORK TASKS FOR CHAPTER ONE
1. Briefly describe God's purpose in
creating the angels in relation to the firstborn sonship.
2. The redemption cycle is of major
importance. Give the major steps in the redemption cycle from before creation to
resurrection birth.
3. God reveals Himself and His redemption
purpose through the cycles of nature each year. Describe some of the ways God does
this.
4. Isaiah 61:1-3 is a wonderful prophetic
passage. Indicate the prophetic application of each clause.
5. Analyze the prophetic meaning of Isaiah
61:10-11.
6. Again briefly draw out the prophetic
meaning of Isaiah 62:1-3.
7. Compare how the ordination of the Law
Covenant priesthood symbolically portrays the ordination of the New Covenant
priesthood.
8. Analyze how Romans 9:4 applies to both Israel and the
church.
9. Define the "oneness" God has predestined to exist between the Godhead and
the faithful covenant people.
10. Summarize the 12 items noted on page
17 above.
11. Describe how Jesus grew in knowledge
and wisdom from the Old Testament, being both God and a human child. Luke 2:40 thru
52.
12. Summarize from the Old Testament how
Israel as a nation is God's chosen people, and for what purpose.
13. Explain from the New Testament how the
church is also God's chosen people, and God's purpose in doing this.
14. Demonstrate from the Scriptures how
the faithful of the Old Testament and the faithful of the New Testament will both be
the bride of Christ.
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