MAJOR ELEMENTS
OF BIBLE COVENANTS
GOD'S COVENANT WITH SATAN
AND FALLEN ANGELS
This also is NOT a covenant of
redemption, NOR a covenant that brings any favor or good to Satan in any way; rather,
this covenant is increasing his eternal punishment because his sins are constantly
increasing. This covenant is a righteous covenant which is revealing the exceeding
sinfulness of sin and the righteous judgments and glorious attributes of God in a
multitude of ways.
AN OBVIOUS CONTEXT OR WAR BETWEEN
GOD AND SATAN
As strange and as incorrect as this
may seem, it is nevertheless true. Please observe:
- There Is a Very Evident Contest, actually a very serious “life and death” on-going
WAR between God and Satan. Satan’s argument, of course, is openly contradictory at
every turn. His way is the way of sin, and our way, by nature, is the same way of sin.
Therefore, from what the Scriptures say about Satan’s sinful ways and from what the
Scriptures say about our own sinful ways, we do not have that much difficulty
discerning Satan’s argument in his rebellion against God. Observe further:
- Satan Argues that He Is Right and God Is Wrong. This is the basic premise from
which Satan draws his conclusions and justifies his reasoning and conduct.
Therefore:
- Satan Argues that He Has the Right to Judge What Is Right and What is Wrong.
Satan’s argument is that there are no absolutes; every individual can judge what is
right in their own eyes, Deu 12:8; Jud 17:6--21:25; Pro 12:15; 21:5. Satan has put this
into the minds of men all down though the ages, and we hear this wherever we go --
there are no absolutes; everyone has a right to judge what is right or wrong, and no
one has a right to judge what is right or wrong for others.
- Satan Argues that He Has a Right to Deny God, Rebel Against God, Make War with God,
and Seek to Dethrone God in every major and minor detail of life. This is the essence
of sin, and sin is everything contrary to “good, and acceptable, and perfect will of
God,” Rom 12:1-2.
- Satan Argues that He Has a Right to Sin, Deceive, Lie, Cheat, Rob, Kill, etc., in
order to benefit himself and his cause. He is the father of lies and a murderer from
the beginning, Joh 8;44. All his ways are right in his own eyes, (Pro 16:2; 30:12) --
this is the essence of sin, whether it be Satan’s sin or man’s sin.
- Satan Argues that He Has a Right to Do His Own Thing. That is, to feel as he feels,
to think as he thinks, to speak as he speaks, and to do as he does. God says we are to
love Him with all our heart, soul, mind, and strength, Deu 6:5; 11:13; 13:4; 30:6; Jos
22:5; Mat 22:37; Mar 12:30; Luk 10:27; Mat 10:37-39; 12:36; Luk 9:23-26; 14:25-33; Rom
12:1-2; 14:23; 1Co 6:19-20; 10:31; 2Co 10:4-5. These are a few of the many passages
which teach that every emotion, thought, word, or deed that is not for the glory of God
according to His Word is SIN. God has not given us one moment of time to spend in
pleasing ourselves -- doing our own thing.
- God Chose to Have a Contest.
The word “contest” is too weak to
express the seriousness of the matter. We may use the word “debate,” but debate also
does not express the seriousness of the matter. Again, we may use the word
“demonstration,” although this word likewise has its weakness in that it does not
express the seriousness nor yet the contrasting and conflicting nature of a contest or
a debate. Once more, we could use the word “war,” and it is a war, but the word “war”
does not inherently emphasize the purpose of demonstrating the contrasting features
between “good” and “evil,” between “obedience” and “rebellion,” and between “love” and
“hate,” all of which results in “life” or “death” respectively.
God chose to set up a court in heaven
(Dan 7:9-10, 13-14, 22, 26-27) with the following structure, ministries, and
appointments to execute the counsel of His will Eph 1:11:
- God appointed Himself as the supreme Judge over all court functions, which include
all activities in the universe, Luk 22:29-30; Act 2:23; Eph 1:11; 3:11; 1Pe 1:20. God
made all covenants and is working all things after the counsel of His own will, Eph
1:11. God further appointed:
- His Son, Jesus Christ, as the defense Lawyer and as kinsman Redeemer with a very
large contingent of attending angels as aids both in heaven and on earth, Rom 8:34; Heb
5:5-6; 7:25-28; 2Th 1:7.
- The Holy Spirit to be the overall Administrator of all the covenants, as stipulated
in the master covenant between the Father, the Son, and the Holy Spirit, Gen 1:2; 6:3;
Zec 4:6; 2Co 3; Joh 14:16-17,26; 16:7-15.
- Satan to be the prosecution lawyer, also with a very large contingent of fallen
angels to aid his evil cause to the extent permited by the covenant stipulations, 1Ch
21:1; 2Ch 18:18-22; Job 1:6-12; 2:1-6; Dan 7:9-10,13-14,18,22,26-27; 10:12-21; Luk
22:31-32; Rev 4 & 5; 12:7-11; and throughout the book of Revelation.
- Certiain chief angels to be court guardians and witnesses of God’s personal power,
holiness, righteousness, and justice through His righteous covenant laws, Rev 4 &
5; And throughout the book of Revelation.
- Other of the chief angels as court officials for presiding over the establishing,
maintaining, and verifying court records, and also as witnesses of God’s personal
power, holiness, righteousness, and justice through His righteous covenant laws, Dan
7:9-10,13-14; Rev 4 & 5; And throughout the book of Revelation.
- A large contingent of angels with Michael as archangel for personal and constant
guardians and ministers of the covenant people, Dan 12:1; 2Th 1:7-9; Rev 12:7-9.
- Another large contingent of angels with Gabriel as archangel for instructing the
covenant people in various ways. These are the obvious court appointments, Dan 8:16;
9:21; 10:13-21; Lk 1:19,26. There are probably others.
God chose to demonstrate the effects or
results of the two eternally opposing and irreconcilable sides -- of sin on the one
hand and of righteousness on the other. In this way God will demonstrate the moral
soundness, incorruptibility, and integrity of His personal holiness and righteousness
with all His divine attributes and covenant laws. Without this righteous demonstration
of the exceeding sinfulness of sin, we would never know “the width, the length, the
depth, the heighth” of the love of God and Christ “which passes full
understanding,” Eph 3:18-19. The same is true of God’s compassion, mercy, patience,
forgiveness, and grace, including God’s justice and the severity of His righteous
judgments.
On the other hand God is demonstrating
and proving the exceeding sinfulness and deceitfulness of sin before all creation --
righteous angels, demons, and mankind.
Therefore, He prepared a CONTRACT (an
agreement, or covenant) and meticulously put into it detailed stipulations covering
every emotion, thought, word, and deed that would ever take place during the life of
the contract and the effects thereafter. Then He made the contract “offer” to
Satan.
I. GOD'S COVENANT OFFER TO SATAN
AND FALLEN ANGELS
The covenant offer was tendered by
giving Satan and his angels instructions concerning the covenant contents, which
included what they would be permitted to do in tempting Adam and Eve before their sin,
and then continue tempting them and their descendants after the fall into sin. This
includes Satan and his angels appearing before God's throne (the court of heaven)
to accuse fallen man and to gain permission to further tempt them to sin and disobey
God. Satan had to get permission to tempt Adam and Eve, as in later cases, 2Ch
18:18-22; Job 1:6-12; 2:1-6; Luk 22:31-32; Et al.
A. Covenant Work Description.
Again, these early covenant work
statements are not found in the covenants written out in an orderly step by step
manner, but are gleaned often as an incidental or a consequence of something else here
and there throughout the Scriptures. When once we are fully aware that the Bible is a
covenant Book and have become knowledgeable of the major element of contracts and
covenants, it is not difficult to see them with obvious covenant intent.
- God's Part of the Covenant Work.
- God will serve as God and Judge of all covenant work performance. Nothing can be
done by Satan and his angels without God's permission, 1Ch 21:1; 2Ch 18:18-22; Job
1:6-12; 2:1-6; Dan 7:9-10,13-14,18,22,26-27; 10:12-21; Luk 22:31-32; Rev 4 & 5;
12:7-11; and throughout the book of Revelation.
- God will hear and give permission or reject Satan's requests to tempt the
covenant people and all other such matters with regard to the nations, 1Ch 21:1; 2Ch
18:18-22; Job 1:6-12; 2:1-6; Dan 7:9-10,13-14,18,22,26-27; 10:12-21; Luk 22:31-32; Rev
4 & 5; 12:7-11; and throughout the book of Revelation.
- God will hear Satan's accusations against the covenant people, and respond
according to the intercessions of Christ, Rev 12:10; Rom 8:34; Heb 7:25. But if the
covenant people persist in carelessness,God will give Satan permission to move against
them, 1Ch 21; Mat 16:21-23; Luk 22:31-32; Mat 6:13.
- God will also hear the intercessions of Christ and of the Holy Spirit (Rom
8:26-27,34; Heb 7:25), direct the court to open the books and read the covenant
stipulations and other related records, make decisions, command actions to be taken,
and require the court of heaven to record all actions according to covenant
stipulations, Psa 56:8; 139:16; Ecc 12:13-14; Dan 7:9-10; Mal 3:16; 2 Co 5:10; Eph
1:4,11; Rev 11:18; 13:8; 20:11-15.
- God will insure that all covenant stipulations are precisely fulfilled. This means
that His counsel, purpose, and pleasure are precisely fulfilled, all of which is
included in the everlasting covenant before creation, Isa 46:9-11. God needs no record
books for He is infinitely and knows all things -- past, present, and future Isa
46:9-11.
- God will monitor all the emotions, thought processes, words, and actions of Satan
and every fallen angel for judgment verification and justice, and will insure precise
covenant obedience on the part of Satan and evil spirits. God has already stipulated in
the covenant with Satan every minute thing Satan and his angels will be permitted to
do, Heb 4:13; Isa 46:8-11.
- Satan and His Angels' Part of the Covenant Work.
- Satan (and his angels) will constantly be appearing before God in the court of
heaven and requesting permission to tempt and sift the covenant people, 1Ch 21:1; Job
1:6; 2:1; Luk 22:31-32; Rev 12:10; Dan 10:12-21.
- As Satan is requesting permission to tempt and sift the covenant people, he is also
requesting permission to use every wicked scheme conceivable to deceive, stir up every
evil emotion, and work every kind of wickedness to destroy the covenant people and all
of mankind, 1Pe 5:8.
- Satan may not have enough forces to be constantly tempting every person on the face
of the earth. Such would take five or six billion fallen angels; however, we must not
think such to be impossible.
- In the model prayer we are to pray "Lead us not into temptation," Mat
6:13. However, every sinful desire we follow, every idle word we speak, every careless
step we take contrary to our covenant (contrary to the will of God), requires,
according to the covenants, that God let our eyes be blinded a little more and that God
let Satan take a little bigger bite into us. We think we have not been caught, but
Satan knows his covenant work description and that of all others quite well -- he knows
the Bible many times better than we do.
B. God's Command (or Permission) to Satan to Begin
the Covenant Work Performance.
God gave Satan permission to begin
his destructive covenant work, first evidently against different orders of angels
created perhaps at different times. And Satan will continue to appear before the throne
of God in the court of heaven until he is thrown out in the middle of Daniel's
seventh week of years, Dan 9:24-27; Rev 12. Satan will likely try to go beyond the
limits of the covenant but God will not permit him to do so. Satan will still be able
to do ONLY what God has already prescribed in the covenant that he can do.
II. COVENANT ACCEPTANCE
Satan and his angels accepted
God's offer and have been hard at their destructive activities recorded in the
covenants. Sad to say, but the covenant people are only too little aware that their own
priestly intercessions can make a world of difference in our spiritual welfare, in the
moral and even the spiritual state of our country (and the world), and in the progress
of our efforts as ambassadors of the kingdom. The kingdom is in heaven, the embassy of
the kingdom is the church on earth, and as members of the church we are the official
ambassadors of the kingdom. A major part of our kingdom business is winning souls FROM
Satan's kingdom of darkness INTO Christ's kingdom of light, Act 26:18; Col
1:12-13; 1Co 5:5.
III. COVENANT LEGALITY
God is perfect in righteousness, Mat
5:48. All His ways, His works, and indeed His Word (in Its entirety) express His
covenants and are all righteous and perfect altogether. "...God is light and in
Him is no darkness at all," 1Jo 1:5; Psa 18:30,32; 19:7.
IV. COVENANT CAPACITY
Obviously, Satan and his angels
possess the ability in every way along with their extremely sinister and deceitful
disposition to bring about an innumerable and constant flow of horrifying conditions
permitted in the covenants that angels, demons, and men may observe the exceeding
sinfulness of sin.
V. COVENANT CONSIDERATION
The reward or payment to Satan and
his angels is twofold: 1) they were not immediately put into hell or Tartarus, but they
certainly will be when Christ returns, and 2) unquestionably their eternal punishment
will be immeasurably increased by the astronomical amount of atrocities they have piled
up against themselves and have caused through others in an endless chain reaction of
wickedness.
Another matter of inconceivable impact
is the question of why God chose to permit Satan and his angels to inflict the almost
limitless ruin and destruction that they have caused on earth and will continue to
generate in hell and the lake of fire. Christ did not die for Satan and fallen angels.
There is no redemption for them, Heb 2:14-16. "He who is unjust, let him be
unjust still; he who is filthy, let him be filthy still...," Rev 22:11.
A part of the above question is that
God is showing the rightness of obedience to His will and the wrongness of disobedience
to His will. To the righteous angels, to the fallen angels, and to fallen mankind, God
is showing the exceeding rightness of obedience to God and the exceeding sinfulness of
disobedience to God.
Also, God is revealing His power and
wrath upon those who disobey righteousness, while revealing His longsuffering and mercy
upon those who obey His righteous will.
"What if God, wanting to show
His wrath and to make His power known, endured with much longsuffering the vessels of
wrath prepared for destruction, And that He might make known the riches of His glory on
the vessels of mercy, which He had prepared beforehand for glory," Rom
9:22-23.
Therefore, in part, God's eternal
purpose in permitting sin to enter and run its destructive course is:
1. Provide Angels and Men the
opportunity to choose righteousness with its rich fruits and reject sin with its
inevitable and deadly results.
2. Demonstrate the exceeding
sinfulness of sin before the eyes of all creation -- righteous angels, fallen angels,
and all of mankind, saved and lost, in heaven, in hell, and on the earth.
3. Demonstrate also before all
creation past, present, and future, His compassion, mercy, forbearance, patience, and
longsuffering, about which no one would otherwise have the slightest knowledge.
4. Demonstrate His within-grace
righteousness, justice, and equity in all His laws, judgments, punishments, and wrath,
also about which no one would otherwise have the slightest knowledge. In all of this
God is righteous and good, and we will forever increasingly understand how all this is
true.
VI. COVENANT RATIFICATION
Satan and fallen angels ratified the
covenant by beginning performance of the covenant. They broke the first covenant God
made with the angels and thereafter their sinful nature irresistibly and eternally
moves them on in sin’s forever deceitful and destructive path.
As stated, Christ did not die for
fallen angels, hence there was no redemption provided for them. Obviously there was a
great difference between the sin of angels and the sin of mankind. There is no progeny
with angels. They had all seen the Son of God face to face before they sinned and knew
precisely who He was. Clearly, God gave the angels considerably more information and
understanding of the person and power of the Father, the Son, and the Holy Spirit than
He gave to mankind. Demons immediately recognized Jesus through His human flesh and
immediately confessed Him to be the Son of the most high God when they saw Him. Demons
appear to be among the lowest of fallen angels, yet consider what they said when they
saw Jesus in human flesh, Mat 8:29; Mar 1:23-24,34; 5:7; Luk 4:33-34, 40-41.
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