Losing one's standing in
grace does NOT pertain to salvation from hell. We are addresssing our standing or
position IN the New Covenant, which is a GRACE covenant.
The Bible is very much concerned with an IN
COVENANT relationship as against an OUT OF COVENANT relationship. Those in the
covenants are, of course, saved from hell, but there are more saved people outside the
covenants than inside.
Saved people outside the covenants are peoples,
nations, etc., as the Scriptures state (Dan 7:13-14), while God calls those inside the
covenants "My people" (perhaps 200 times) in
contrast to the nations outside the covenants. The covenant people are a "people of God," a unique, singular, "special people" or treasure of God, Gen 12:1-3; 22:17-19; Ex
19:3-6; Deut 7:6-11; 14:2; 26:16-19; 28:1; 32:7-9; Mal 3:17-18; I Pet 2:5,9; Titus
2:14; II Cor 6:16.
In the beginning before God created the world, He
counseled with the Son and the Holy Spirit and predestined the fashion of the ages,
according to His eternal counsel and purpose, Rom 11:11-36; Eph 1:11.
God appointed that there be three major groups of
people after the great white throne judgment, which is the last judgment revealed in
the Scriptures, Rev 20:11-15. This judgment will conclude the first seven thousand
years of man's existence, which God designated as a testing and preparatory period
for the ages of ages to follow. There will be:
1. The FAITHFUL SAVED who are
designated as firstborn sons to share Christ's firstborn sonship with Him.
These are called by many names, such as God's special people, the bride of Christ,
firstborn sons, God's elect, etc.
2. The UNFAITHFUL SAVED who
will constitute the nations on the new earth. These are the saved people, other
than firstborn sons, who will be ruled over by the faithful saved. There will always be
"NATIONS" of saved people, Dan 7:13-14,26-27; Rev 21:23-26; 22:1-2.
However, "In
Christ" there will be NO NATIONS (no national distinctions), for those
"In Christ" will be ONE nation, ONE people,
"all ONE in Christ," Gal 3:28; Col 3:10; Lk
20:34-36.
3. The LOST who go to hell and
will be cast into the lake of fire after the last great judgment to be tormented
day and night forever without mercy, Rev 20:11-15.
We must keep these three groups in mind, especially
the two groups of saved people, in order to have a proper understanding of the
Scriptures. Much is said about them and the about distinction between them throughout
the Bible.
In the Law Covenant, great emphasis is put on the
firstborn, the birthright of the firstborn, the firstlings which means firstborn ones,
and the firstfruits or the firstripe of the harvests. All these expressions speak of a
special group of saved people who are God's COVENANT people.
The words "firstborn" and
"firstling," as used in the Bible, speak of a special status of the firstborn
ones. The expressions also indicate, and the Bible necessitates, that there are other
born ones. Likewise, the Bible puts great emphasis on the "firstfruits" or
"firstripe" of the harvest, giving them a special preeminent status above the
rest of the harvest.
The firstborn, firstling, firstfruits, and
firstripe refer to the covenant people, while the birthright refers to the promises
made to the covenant people, who are the faithful saved down through the ages. The
others who are not firstborn ones, firstlings, firstfruits, and firstripe are the
unfaithful saved who will constitute the nations on the new earth.
Though we will be dealing with the negative fact of
losing one's standing in the grace covenant, we turn it into a positive matter by
learning the facts and preparing ourselves against a colossal disaster.
This area of the study will require considerable
discussion of the Law Covenant, but, contrary to what one might suppose, the Law
Covenant is an extremely rich and rewarding source of knowledge directly from the hand
of God.
Those who understand the Law Covenant and its
contrasting relationships to the New Covenant find the Old Testament to be a treasure
of foundation truths upon which the New Testament is built.
An accurate understanding of the New Covenant
depends to a great extent, actually to a very great extent, on an accurate
understanding of the Law Covenant. In view of this fact and in consideration of the
comments to follow, please observe a brief analogy of some of the striking CONTRASTS
between the Law Covenant and the New Covenant -- only a brief statement of each
contrast is given here.